ACKNOWLEDGEMENT

I acknowledged that Lutruwita’s sovereignty was never ceded and we pay respect to the Tasmanian Aboriginal people as the traditional and original owners, and continuing custodians of this land upon which we gather. I acknowledge Elders – past, present and all of Lutruwita’s Aboriginal people.

Monday, March 2, 2026

COOLseats

 

z


LINKS





We have to do something

for Earth every day.

Coolseats

You and I - we can all end our food waste with coolseats - a four-in-one solution:

  • sit on a seat that’s a compost, and a garden bed, and a self-watering, time-saving, soil-growing, easy to assemble and use, no-smells, rat proof compost

  • coolseats is elegant, long-lasting street and garden furniture

  • fits in lifts for apartments and small gardens, parks, streets, cafes, footpaths

  • use one, or join two with a connecting seat, U-Shaped, z-shaped options

TOTAL ABUNDANCE

 





Semi Lotawa

Director of Philanthropy @ FIJI Water Foundation | Strategic Leader in Corporate Social Responsibility, Sustainability & Community Development | Board Member | Driving Impactful Change Through Partnerships & Innovation


HOMEless but RESOURCEfull

 

  1. https://www.youtube.com/watch?v=U54HRmglYEA
  2. https://www.youtube.com/watch?v=4gEczsNlkGM
  3. https://www.youtube.com/watch?v=AbZeg9I-gQI
  4. 123HOMEFREE.ORG
A TASWEGIAN MACHINATION

UBUNTU


Ubuntu and the Reconstitution of Community (World Philosophies) Paperback – May 16, 2019
by James Ogude (Editor)
4.0 4.0 out of 5 stars (1)

Part of: World Philosophies (12 books)

Ubuntu is premised on the ethical belief that an individual's humanity is fostered in a network of human relationships: I am because you are; we are because you are. The essays in this lively volume elevate the debate about ubuntu beyond the buzzword it has become, especially within South African religious and political contexts. The seasoned scholars and younger voices gathered here grapple with a range of challenges that ubuntu puts forward. They break down its history and analyze its intellectual surroundings in African philosophical traditions, European modernism, religious contexts, and human rights discourses. The discussion embraces questions about what it means to be human and to be a part of a community, giving attention to moments of loss and fragmentation in postcolonial modernity, to come to a more meaningful definition of belonging in a globalizing world. Taken together, these essays offer a rich understanding of ubuntu in all of its complexity and reflect on a value system rooted in the everyday practices of ordinary people in their daily encounters with churches, schools, and other social institutions.