ACKNOWLEDGEMENT

I acknowledged that Lutruwita’s sovereignty was never ceded and we pay respect to the Tasmanian Aboriginal people as the traditional and original owners, and continuing custodians of this land upon which we gather. I acknowledge Elders – past, present and all of Lutruwita’s Aboriginal people.

Monday, March 2, 2026

COOLseats

 

z


LINKS





We have to do something

for Earth every day.

Coolseats

You and I - we can all end our food waste with coolseats - a four-in-one solution:

  • sit on a seat that’s a compost, and a garden bed, and a self-watering, time-saving, soil-growing, easy to assemble and use, no-smells, rat proof compost

  • coolseats is elegant, long-lasting street and garden furniture

  • fits in lifts for apartments and small gardens, parks, streets, cafes, footpaths

  • use one, or join two with a connecting seat, U-Shaped, z-shaped options

TOTAL ABUNDANCE

 





Semi Lotawa

Director of Philanthropy @ FIJI Water Foundation | Strategic Leader in Corporate Social Responsibility, Sustainability & Community Development | Board Member | Driving Impactful Change Through Partnerships & Innovation


HOMEless but RESOURCEfull

 

  1. https://www.youtube.com/watch?v=U54HRmglYEA
  2. https://www.youtube.com/watch?v=4gEczsNlkGM
  3. https://www.youtube.com/watch?v=AbZeg9I-gQI
  4. 123HOMEFREE.ORG
A TASWEGIAN MACHINATION

UBUNTU


Ubuntu and the Reconstitution of Community (World Philosophies) Paperback – May 16, 2019
by James Ogude (Editor)
4.0 4.0 out of 5 stars (1)

Part of: World Philosophies (12 books)

Ubuntu is premised on the ethical belief that an individual's humanity is fostered in a network of human relationships: I am because you are; we are because you are. The essays in this lively volume elevate the debate about ubuntu beyond the buzzword it has become, especially within South African religious and political contexts. The seasoned scholars and younger voices gathered here grapple with a range of challenges that ubuntu puts forward. They break down its history and analyze its intellectual surroundings in African philosophical traditions, European modernism, religious contexts, and human rights discourses. The discussion embraces questions about what it means to be human and to be a part of a community, giving attention to moments of loss and fragmentation in postcolonial modernity, to come to a more meaningful definition of belonging in a globalizing world. Taken together, these essays offer a rich understanding of ubuntu in all of its complexity and reflect on a value system rooted in the everyday practices of ordinary people in their daily encounters with churches, schools, and other social institutions.


Saturday, February 28, 2026

MUSING ON newMUSING

It needs to be said that in a smallish way this outcome represents something of a significant paradigm shift in the ways musingplaces engage with their Communities of Ownership and Interest

Arguably for far too long, strategically, 'public musingplaces' have been imagined as 'corporate entities' and/or 'cost centres' and in ways that are careless of their cultural 'purposefulness'. Bureaucratic administrations are essentially the enforcers of strategies and policies determined by their governing authorities.

Launceston's Queen Victoria Museum andv Art Gallery (QVMAG)has been collecting since 1842 and the Tasmanian Museum and Art Gallery (TMAG) was founded in 1843 by the  Royal Society of Tasmania (RST)and unambiguously the purposefulness in their foundation was "the advancement of knowledge".

The TMAG currently articulates it's purpose as being "To collect, conserve, research and create to enrich lives through meaningful encounters with our collections." While the QVMAG appears to be unclear about its purposefulness.

Nonetheless the QVMAG has "five clear strategic directions for the Council:
  • To respect Aboriginal Culture
  • To realise the potential of our cultural places and assets
  • To foster creative practices
  • Reveal our cultural stories, and
  • Build and extend partnerships"
However, that's the City of Launceston's Council's 'strategic directions' not the QVMAG's statement of purpose as an institution and something against which Key Performance Indicators can be assessed and understood.

While the TMAG's purposefulness is unambiguous, the QVMAG's is quite ambiguous and the trickle-downs from that tend to mean that the QVMAG currently is not overly concerned about "the advancement of knowledge". So when the QVMAG is characterised as an 'entertainment venue' it understandable albeit that is at odds with musingplaces' purposefulness in the broad context.

YES,YES, that is a contestable idea but in the 21st C musingplaces have a role as places where contentious ideas can be contested. They should not be places where uncontestable understandings are handed down from on high. An especially not by corporate administrators seeking to maintain the status quo given that the status quo sustains them. 

All this if it finds its way into the script writing for Tonight At The Museum might well become an interesting comedic subtext to other musing. It is just a thought in passing as 'musing' can take one down all kinds burrows.

It is not drawing too long a bow to suggest that corporate administrators have a conflict of interest and yes that is yet another contestable idea.                                      

The QVMAG represents collecting activities from 1842  unambiguously it can be understood that the TMAG and the QVMAG's collective purposefulness then was .... To collect, conserve, research and create to enrich lives through meaningful encounters with our collections.

Founded in 1843, the Royal Society of Tasmania is Australia's oldest Royal Society and the first established outside the United Kingdom. For over 180 years, the Society has been dedicated to the advancement of knowledge through monthly public lectures, peer-reviewed scholarly publications, awards recognising academic excellence, and support for Tasmania's research community. From establishing the Royal Tasmanian Botanical Gardens t

TMAG is Australia's second-oldest museum and has its origins in the collections of Australia's oldest scientific society, the Royal Society of Tasmania, established in 1843.  The first permanent home of the museum opened on the corner of Argyle and Macquarie streets in 1863 and the museum has gradually expanded from this corner to occupy the entire city block.

The Cultural Strategy has five clear strategic directions for "the Council:

  • To respect Aboriginal Culture
  • To realise the potential of our cultural places and assets
  • To foster creative practices
  • Reveal our cultural stories, and
  • Build and extend partnerships."
Given that QVMAG costs Launceston ratepayers millions of dollars every year, and currently there are fears that reform has hit a wall. To call all this as a can of worms, it might well be an understatement.

By way of backgrounding Shane Fitzgerald stepped down as director of the QVMAG in early July 2025 to "pursue new opportunities". Hired in 2021, he was tasked with finding financial solutions for the institution, leading to the development of a Futures Plan for the City of Launceston.

The ABC's Hayden Smith – the ABC'D
Libraries, Museums and Galleries commentator – reported on this "WALL HITTING" Dec 7 2025 and since then there has been deathly silence. Presumably the CoL CEO is acting as the QVMAG's 'default director' and aside from that he is in the news for other reasons.

However, in all of this 'the Councillors' have also been silent and seemingly they are playing their cards close to their chests as what might be well be called a series of fiscal debacles are being played out at Launceston's Town Hall – and apparently for the most part behind close doors.

While Tonight At The Museum might well not touch upon any of this it is more than interesting that the TMAG is its venue. Perhaps it is more significant that the TMAG's Trustees and Mary Mulcahy, the Director, are facilitating this initiative. It might not be as audacious as David Walsh's exploits at MONA given his deep pockets, but it can be chalked up as being something of a 'game changer' for musing in public musingplaces.

This television initiative might well be a trailblazer for other machinations of musing relevant to interrogating musingplace's collections and programming. That is 'musings' facilitated by the evolving and expanding communication technologies.

It might also be alarming for status quo corporate managerialists as they speculate on the possibilities and wonder how they might adapt IF they cannot stifle change.It is said that if want to find out about how something works, try to change it!


BAMBOO AND TASWEGIAN BUREAUCRATIC INERTIA

 

SEE 

Wednesday, February 25, 2026

RUBBISH PLANNING 21ST C


Arguably, twenty six years into the 21st Century urban planning is dystopian and those elected to represent communities are peddling STATUSquoism as a tincture laced with hallucinogens in governance. 

It turns out that in the so-called free world that claims to be ALL POWERFUL, well the mechanisms that fuel that myth are blighted by the RUBBISH IN RUBBISH OUT syndrome – thus the addled tripping.

Think about governance almost anywhere where in the world currently and its a depressing muse. It seems that the system is broken but it turns out that it IS NOT and that bye-and-large governance is designed to maintain the status quo. 

When he was President, Ronald Reagan observed that … "quite simply the status quo is Latin for the mess we are in”.  That mess in the here and now sees self-nominated ‘representatives’ abdicate their ‘representative role’ in deference to the hired help. 

It is often said on the streets, that the representatives are "there for the beer" and their purpose in being there is to 'toddle off to their ATMS whenever' and while that is a harsh assessment, it isn't the case – but it is widely held perception. It is just the case representational democracy's ability to 'represent' in a 21st C context is currently contentious and contestable and arguab/ly past its use-by-datesour milk.

Over a long time it is hard in Launceston for instance, except for one or two aberrations, to bring to mind any councillor who has initiated a policy or a purposeful strategic plan on their own initiative/s and is/was an initiative that has been deliberated upon in open council or in meaningful consultation with THEconstituency

So, who are the elected representatives ‘representing’, how and when? Fractions all too often represent the whole.

It might well be the case of deaf ears or the turning of blind eyes. However, let’s hear from whoever to put this perception to right if it can be. Also, it seems that it is not just in local government that today’s dystopia is impacting upon the socially challenged in housing, health care, and indeed in placemaking – local governance's purposefulness.

The question hanging is why in Australia have we built, and continue to build so, much SOCIALhousing that is just so much rubbish and by design? 

Moreover, THE AUSTRALIA INSTITUTE recently pointed out that Australia DOES NOT HAVE a paucity of housing stock. Rather Australia has a warped INVESTMENT LED HOUSING MARKET which results in the perception that there is a dystopian shortage in housing stock for HOMEmakers. The institute puts a compelling case.

On dystopia George Orwell, wrote ... “It was a bright cold day in April, and the clocks were striking thirteen.” … listen very carefully .... very, very carefully.

Click to Watch

AUTONOMOUS HOUSING REFERENCES  

[ 1 ] - [ 2 ] - [ 3 ] - [ 4 ] - [ 5 ] - [ 6 ] 

[ 7 ]  - [ 8 ]  - [ 9 ]  - [ 10 ]  - [ 11 ]



THEgrid A HISTORY ... https://pedshed.net/?p=12

Fredensborghusene is a quietly compelling housing complex situated in the green landscape near Fredensborg. IT is not built celebrating THEgrid as so-called SOCIALhousing is in Australia/Tasmania. Plus it is not row upon row of lowest common denominator 'dwellings' that are generally over engineered and that perform well below optimum.

Designed by the Danish architect Jørn Utzon in the early 1960s, the project was intended as a peaceful home for retired Danes who had spent much of their lives working abroad. The layout is based on a series of L shaped courtyard houses that gently follow the contours of the land, creating small protected spaces that open toward light and nature.

The architecture reflects Utzon’s interest in traditional forms and human scale. Inspired by courtyard houses in China and Japan as well as Mediterranean village structures, each home is modest in size but rich in spatial quality.

The materials are understated and natural, and the repeated forms create a quiet rhythm across the landscape. The result is a housing development that feels both intimate and timeless, with a strong connection between architecture and landscape.

People belong to places and not places to people. That is what shapes humanity's regard for the sustenance, shelter and security offered by the places that they belong to.


TWO REFERENCES



PROPOSITION 58

 



LINK [1] - [2]
Jorn Utzon in the late 1950s and 1960s challenged the assumed utility of the THEgrid. Utzon and advocated incremental change. H
e pushed boundaries nonetheless and erhaps Utzon's most famous quote is, "I like to be on the edge of the possible".

He also emphasised the importance of creating a "humane and friendly world" by design. He has left us two housing estates in Denmark that challenge THEgrid's precedence three generations on.

In his own way MICHAEL MOBBS for 30 or so years has lived at the edge of the possible and planning authorities have been looking away because he gave them no other choice but so to do.

Dare to ask an ensconced planner to consider the exemplar Mobbs offers on larger scale and they'll wish you the best of luck as they reiterate this rule, and that regulation. While they do that, they'll espouse their own potted rhetoric typically in support of the status quo.

As it turns out all this tells you about the possibility of there being no change. There is some wisdom that resonates here and it tells all who will listen that the best way to discover how something works is to repair it, modify it or repurpose it.

If there is no fundamental change, the future is what we are doing in our lives in the present. As dystopian practices, what we are doing will become increasingly evident.

Empires and the bureaucratic thinkers foster the idea that they are secure in their positioning. Nonetheless, they are always blighted by the hubristic thinking that they are indestructible.  

The facts are that empires are always unsustainable and that all will crumble in time. The cynical plan of some EMPIREbuilders being, not being present at the time.








GOOD WATCH 


Jorn Utzon who designed Sydney's Opera House and MICHAEL MOBBS in their own quiet ways share theINCREMENTALITYmessage that acknowledges that when something needs to be achieved it is usually best done incrementally. The STATUSquoist who talk down change will talk long and hard about the unachievability of change, NETzero, zeroWASTE, whatever, always assuming that change needs revolution. Sometimes it does but not always!

Nelson Mandella was told that he could not do anything to end APARTHEID but as his friend Desmond Tutu said it is like eating an elephant it can be done 'one-bite-at-a-time' and it was so, and the people changed what needed changing... Umbutu... I am because we are; we are because you are, this was part of their cultural DNA. 

Approximately 500,000 people (roughly 2%) of Australia's population, live in off-grid locations, mostly in regional and remote areas, according to the Australian Renewable Energy Agency (ARENA). While many live off-grid by choice for self-sufficiency, others in remote areas rely on it as a necessity.

As of early 2026, over 4.3 million homes and small businesses in Australia have installed rooftop solar panels, with solar now gracing nearly one in three (approximately 39.55%) of all Australian homes. These systems allow residents to generate all or part of their own energy requirements.

Official and comprehensive data relative to the number of Tasmanians living completely off-grid off-grid is unavailable. However, there inforation available shows that the trend is growing, with off-grid solar installations in Tasmania rising by 47% since 2024.

The technology exists and the means to live autonomously is readily available, so the question hanging is why are Australian planners and developers so reluctant to proactively plan for autonomous housing given the need do so? Indeed, why is this so?

Michael Mobbs has led by example and he and his family have incrementally withdrawn their dependance upon THEgrid in inner urban Sydney for 30 years. Here in Launceston Ian Norton [1] [2] an ex-councillor has been living off grid 45 years and relying accessible tchnology to do so.
Only the wisest and stupidest of men never change...Confucius